Have you ever wondered why the Shreemad Bhagwad Gita was given its name? Why not call it something different? Going by the exact name, it translates to “God’s Song,” which is rich with supernatural material for the benefit of all humans of all countries, castes, and creeds.
Despite the passage of numerous centuries since its inception by the divine author, God, the capacity of this work to influence individuals remains undiminished.
In the modern age, where everyone is attempting to outdo each other, the Bhagwad Gita shows us how to nurture equanimity, spontaneity, feelings of attachment, peace, and righteousness in our lives.
Gita is a treasure trove of information about karma, devotion, nourishment, and daily living in general. In order to improve their lives, everyone should embrace the omnipresent information of Gita.
Upon hearing Arjun’s despondent words, in the Second chapter, God imparts the lesson of detaching oneself from the role of the doer and finding relief from sorrow.
न त्म वेवाहं जा तु नासं न त्म वं नेमे जनाचधपाुः ।
न चयव न भववष् यामुः सवे वयमतुः परम्।।
Ch. 2 Verse 12
Neither is it that I was not there at any time, you were not there or these kings were not there. And it is not that we all will not survive beyond this.
अव् यततादीनन भूतानन व् यततमध् यानन भारत।
अव्यततननधनान्येव तर का पररदेवना।।
Ch. 2 Verse 28
Hey Arjun! All living beings were unmanifested before birth and remain unmanifested even after death. The one who is about to leave is visible only in the middle, so why should one mourn in such a situation?
Remembering what is gone and what is not yet here makes no sense, so why bother being depressed? The future does not exist now, so why imagine it? Gita urges us to focus on the now and avoid going too far into the past or the future. Living in the now will help our minds become less erratic and grief-free.
The Lord instructs in the Third Chapter of Karma Yoga on how to carry out our responsibilities in accordance with the scriptures and for the benefit of everyone, including ourselves and our families.
ननयतं कुर कमथ त्म वं कमथ ज् यायो ह् यकमथणुः ।
शरीरयारावप च ते न प्र भसद्धयेदकमथणुः।।
Ch.3 Verse 8
Thou shalt do the duty prescribed by the discipline, for it is better to do than not to do
and by not doing anything, your body will not be satisfied.(8).
तस्मादसततुः सततं कायं कमथ समाचर।
असततो ह् याचरन् कमथ परमाप् नोनत पूरषुः ।।
Ch. 3 Verse 19
Therefore, you should always be free from attachment and always feel good about the duty. Therefore, by working without attachment, man attains God.
क्न्द्र यस् येक्न्द्र यस् यार्े रागद् वेषौ व् यवक्स्र् तौ।
तयोनथ वशमागच्छेतौ ह् यस्य पररपक्न्र्नौ।।
Ch. 3 Verse 28
In the meaning of the senses, that is, in the subject of every sense, there is hidden passion and hatred. Man should not be subject to both of them, because they are both great enemies who do interfere in his welfare.
Through karma yoga, the way to achieving the highest awareness of the Lord’s form is illuminated in the Third and Fourth Chapters. As the fourth chapter comes to a close, Lord gives instructions to do Karma Yoga while also praising Gyan Yoga on occasion.
The Lord then discussed the value of renunciation and Karrm Yoga in the Fifth Chapter, equating the two as methods of bringing welfare. The simplicity of practice has demonstrated the superiority of Karma yoga over renunciation, even if the two are fundamentally identical.
युः स ननत्मयसंन्यासी यो न द् वेक्ष्ट न कांक्षनत।
ननद् थ वन्द् वो हह महाबाहो सुखं बंधात्मप्र मुच् यते
Ch. 5 Verse 3
Hey Arjun! A man who does not hate anyone and does not desire anyone is always to be understood as a Karma Yogi, because a man free from the dualities of passion and hatred is happily freed from worldly bondage.
मण्याधाय कमाथणण सङ्गं त्म यततवा करोनत युः।
भलप्यते न स पापेन पद्मपर भमवा्भसा।।
Ch. 5 Verse 10
A man who performs all actions by surrendering them to God and renouncing attachment is like a lotus leaf in water and is not tainted by sin.
कामक्र ोधववयुततानां यतीनां यतचेतसाम्।
अभभतो ब्रह् मननवाथणं वतथते ववहदतात्म मनाम्।।
Ch.5 Verse 26
For the wise men, free from desire and anger, who have realized the Supreme Self, the peaceful Supreme Self is present in all respects.
Geeta even instructs us on proper sleeping and eating habits. Don’t overindulge in food or underfeed yourself. Eating or drinking while standing might have a negative impact on a person’s mood and health with old age.
युतताहारववहारस् य युततचेष् टस् य कमथसु।
युततस् वप् नावबोधस् य योगो भवनत दुुः खहा।
Ch.6 Verse 17
The yoga that destroys sorrows is accomplished by the one who eats and behaves appropriately, one who fights the hardships and the one who has regulated sleep.
In the core, these verses illustrate the spiritual path’s extensive nature, merging righteous conduct, detachment, and mindful living. The teachings inspire people to acquire characteristics like serenity, surrender, and wisdom, which promote spiritual progress and well-being on the path to self-realization.
In Geeta, Lord even shows us how to appreciate the worldly life. The prudent consumer is one who exercises moderation in their enjoyment of life. People who become upset when they indulge in worldly pleasures are the ignorant ones.
Similar to how smart ants will disappear from the surfaces of sweet syrup after satisfying their appetite, dumb ants will be spotted lifeless in the center of the nectar. Likewise, foolish people perish by drowning in the delights of this world.
न रू पमस्येह तर्ोपलभ्यते
नान्तो न चाहदनथ च स्प्रनतष्ठा।
अश् वत्मर् मेनं सुववरढमूल-
मसङ्गशस्रेण दृ ढेन नछत्मवा।।
ततुः पदं तत्मपररमाचगथतव्यं
यक्स् मन् गता न ननवतथक्न् त भूयुः ।
तमेव चाद् यं पुरषं प्र पद् ये
यतुः प्र वृवत्तुः प्र सूता पुराणी।।
Ch. 15 Verse 3,4
The form of this worldly tree, as stated, is not found here in the time of thought, because it neither has a beginning nor an end, nor is it properly situated.
Therefore, this worldly Peepal tree with its extremely strong roots in the form of egotism, love and lust, should be cut down by the weapon of Vairagya. After that, that supreme form of God should be searched for in whatever way possible.
After attaining such state men do not return to this world again and from which God does not come back to this ancient world.
I take refuge in the Supreme Lord Narayana, from whom this ancient worldly tree has received its nature and expansion – in this way, after making a firm decision, one should meditate and meditate on that God.
These Bhagavad Gita verses provide significant insights regarding the fleeting nature of earthly existence, the need of detachment, and the transformative force of seeking and discovering the divine. The teachings lead people on a spiritual journey, emphasizing the need of serving God and receiving His gifts via a life of virtue and dedication.
The Bhagavad Gita not only gives spiritual wisdom and guidance, but it also teaches about compassionate acts.
दातव्यभमनत यद्दानं दीयते ऽनुपाकाररणे।
देशे काले च पारे च तद् दानं साक्त्त् वकं स् मृतम्।।
Ch.17 Verse 20
Giving to a deserving person out of sheer moral obligation, at the appropriate time and location, and without expecting anything in return is said to be in the mode of goodness.
The way of goodness indicated in the above verse encompasses acts of charity undertaken with pure motives, free by one’s own aspirations.
तु प्रत्म युपकारार्ं फलमुद् हदश् य वा पुनुः ।
दीयते च पररक् तलष् टं तद् दानं राजसं स् मृतम्।।
Ch.17 Verse 22
But the donation which is given for the purpose of welfare and retribution or keeping the family in mind is called Rajasic donation.
Gita encourages individuals to consider the underlying motivations behind generous deeds, pushing them to consider if their giving is motivated by a selfless attitude or more egoistic inclinations.
अदेशकाले यद्दानमपारेभ्यश्च दीयते।
असत्म कृतमवज्ञ ातं तत्त ामसमुदाहृ तम्।।
Ch.17 Verse 23
The charity which is given without any respect or in a disrespectful manner towards the poor in an ineligible country and time, is called Tamas charity.
This verse cautions against giving without regard, in a disrespectful manner, or in improper situations. It serves as a warning that if generosity is not approached with attention and respect, it may lose its transforming potential and develop into a mere formality.
In Conclusion, Gita encourages people to seek balance and meaning in their acts, from the first discovery about the unmanifest nature of all beings to the emphasis on fulfilling obligations selflessly. The importance of detachment, mindfulness, and the quest of knowledge is continually highlighted, bringing individuals toward heightened awareness and spiritual fulfillment.
Gita not only reveals the secrets of virtuous living as it unfolds, but it also conveys a profound insight of the self and its relationship to the infinite. The route that leads seekers on a transformational journey from the complexity of material life to the ultimate realization of the Supreme Self is masterfully articulated.
The Bhagavad Gita, in simple terms, acts as a lighthouse, illuminating the path of those seeking purpose, clarity, and spiritual growth. Its teachings reverberate across cultures, transcending time and distance, and continue to inspire countless people in their journey for truth and enlightenment. May the divine utterances of the Gita shine brilliantly in the years to come, eradicating the darkness of ignorance and leading humanity to a life of wisdom, compassion, and inner peace.
Some of the salient features of Shrimad Bhagavad Gita are :
- Name Significance: The Shreemad Bhagwad Gita is named “God’s Song,” offering supernatural wisdom for all humanity, transcending borders and beliefs.
- Timeless Influence: Despite its ancient origin, the Gita’s impact remains undiminished, guiding individuals in the contemporary world towards equanimity, peace, and righteousness.
- Holistic Life Guidance: The Gita serves as a treasure trove, providing insights into karma, devotion, nourishment, and daily living. Embracing its wisdom is crucial for improving lives globally.
- Detachment and Living in the Present: Arjun’s despondency is addressed in Chapter 2, emphasizing detachment from roles and the importance of focusing on the present moment, reducing mental turmoil.
- Karma Yoga and Balanced Living: Chapters 3-6 illuminate the path of Karma Yoga, instructing on fulfilling responsibilities, staying detached, and living a balanced life. The verses highlight the unity of Karma and knowledge, simplifying the complexity of spiritual practices.
- Charitable Acts and Motivations: The Gita guides on charitable acts, differentiating between goodness, Rajasic, and Tamas charity. It underscores the importance of selfless giving, welfare, and discernment in charitable endeavors.
- Appreciation of Worldly Life: Acknowledging the value of worldly life, the Gita advises moderation in enjoying pleasures. It draws parallels with ants and emphasizes mindfulness in eating, sleeping, and other daily habits.
- Ultimate Goal – Supreme Self Realization: The Gita unfolds the path to realizing the Supreme Self. It encourages seekers to cut down the worldly tree of ego with the weapon of Vairagya, leading to liberation from the cycle of birth and death.
- Gyan and Karma Yoga Synergy: The synergy between Gyan Yoga and Karma Yoga is emphasized, illustrating that both paths contribute to spiritual welfare. Karma Yoga, with its simplicity, is presented as superior, promoting selfless action over renunciation.
- Enduring Teachings: The Bhagavad Gita serves as a beacon of wisdom, offering profound insights into virtuous living, self-discovery, and the pursuit of knowledge. Its teachings resonate across cultures and ages, guiding humanity toward enlightenment and inner peace.